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[ Pobierz całość w formacie PDF ] natural and ineradicable sulkiness, from under his eyebrows at the man whom he wants to honour, asks whether he would condescend to visit the place of sitting down and take food. Or perhaps he would prefer to give himself up to repose? The house is his, and what is in it, and those many men that stand afar watching the interview are his. Syed Abdulla presses his host's hand to his breast, and informs him in a confidential murmur that his habits are ascetic and his temperament inclines to melancholy. No rest; no food; no use whatever for those many men who are his. Syed Abdulla is impatient to be gone. Lakamba is sorrowful but polite, in his hesitating, gloomy way. Tuan Abdulla must have fresh boatmen, and many, to shorten the dark and fatiguing road. Haiya! There! Boats! By the riverside indistinct forms leap into a noisy and disorderly activity. There are cries, orders, banter, abuse. Torches blaze sending out much more smoke than light, and in their red glare Babalatchi comes up to say that the boats are ready. Through that lurid glare Syed Abdulla, in his long white gown, seems to glide fantastically, like a dignified apparition attended by two inferior shades, and stands for a moment at the landingplace to take leave of his host and allywhom he loves. Syed Abdulla says so distinctly before embarking, and takes his seat in the middle of the canoe under a small canopy of blue calico stretched on four sticks. Before and behind Syed Abdulla, the men squatting by the gunwales hold high the blades of their paddles in readiness for a dip, all together. Ready? Not yet. Hold on all! Syed Abdulla speaks again, while Lakamba and Babalatchi stand close on the bank to hear his words. His words are encouraging. Before the sun rises for the second time they shall meet, and Syed Abdulla's ship shall float on the waters of this riverat last! Lakamba and Babalatchi have no doubtif Allah wills. They are in the hands of the Compassionate. No doubt. And so is Syed Abdulla, the great trader who does not know what the word failure means; and so is the white manthe smartest business man in the islandswho is lying now by Omar's fire with his head on Aissa's lap, while Syed Abdulla flies down the muddy river with current and paddles between the sombre walls of the sleeping forest; on his way to the clear and open sea where the Lord of the Isles (formerly of Greenock, but condemned, sold, and registered now as of Penang) waits for its owner, and swings erratically at anchor in the currents of the capricious tide, under the crumbling red cliffs of Tanjong Page 64 ABC Amber Palm Converter, http://www.processtext.com/abcpalm.html Mirrah. For some time Lakamba, Sahamin, and Bahassoen looked silently into the humid darkness which had swallowed the big canoe that carried Abdulla and his unvarying good fortune. Then the two guests broke into a talk expressive of their joyful anticipations. The venerable Sahamin, as became his advanced age, found his An Outcast of the Islands CHAPTER FIVE 59 delight in speculation as to the activities of a rather remote future. He would buy praus, he would send expeditions up the river, he would enlarge his trade, and, backed by Abdulla's capital, he would grow rich in a very few years. Very few. Meantime it would be a good thing to interview Almayer tomorrow and, profiting by the last day of the hated man's prosperity, obtain some goods from him on credit. Sahamin thought it could be done by skilful wheedling. After all, that son of Satan was a fool, and the thing was worth doing, because the coming revolution would wipe all debts out. Sahamin did not mind imparting that idea to his companions, with much senile chuckling, while they strolled together from the riverside towards the residence. The bullnecked Lakamba, listening with pouted lips without the sign of a smile, without a gleam in his dull, bloodshot eyes, shuffled slowly across the courtyard between his two guests. But suddenly Bahassoen broke in upon the old man's prattle with the generous enthusiasm of his youth. . . . Trading was very good. But was the change that would make them happy effected yet? The white man should be despoiled with a strong hand! . . . He grew excited, spoke very loud, and his further discourse, delivered with his hand on the hilt of his sword, dealt incoherently with the honourable topics of throatcutting, fireraising, and with the farfamed valour of his ancestors. Babalatchi remained behind, alone with the greatness of his conceptions. The sagacious statesman of Sambir sent a scornful glance after his noble protector and his noble protector's friends, and then stood meditating about that future which to the others seemed so assured. Not so to Babalatchi, who paid the penalty of his wisdom by a vague sense of insecurity that kept sleep at arm's length from his tired body. When he thought at last of leaving the waterside, it was only to strike a path for himself and to creep along the fences, avoiding the middle of the courtyard where small fires glimmered and winked as though the sinister darkness there had reflected the stars of the serene heaven. He slunk past the wicketgate of Omar's enclosure, and crept on patiently along the light bamboo palisade till he was stopped by the angle where it joined the heavy stockade of Lakamba's private ground. Standing there, he could look over the fence and see Omar's hut and the fire before its door. He could also see the shadow of two human beings sitting between him and the red glow. A man and a woman. The sight seemed to inspire the careworn sage with a frivolous desire to sing. It could hardly be called a song; it was more in the nature of a recitative without any rhythm, delivered rapidly but distinctly in a croaking and unsteady voice; and if Babalatchi considered it a song, then it was a song with a purpose and, perhaps for that reason, artistically defective. It had all the imperfections of unskilful improvisation and its subject was gruesome. It told a tale of shipwreck and of thirst, and of one brother killing another for the sake of a gourd of water. A repulsive story which might have had a purpose but possessed no moral whatever. Yet it must have pleased Babalatchi for he repeated it twice, the second time even in louder tones than at first, causing a disturbance amongst the white ricebirds and the wild fruitpigeons which roosted on the boughs of the big tree growing in Omar's compound. There was in the thick foliage above the singer's head a confused beating of wings, Page 65 ABC Amber Palm Converter, http://www.processtext.com/abcpalm.html sleepy remarks in birdlanguage, a sharp stir of leaves. The forms by the fire moved; the shadow of the woman altered its shape, and Babalatchi's song was cut short abruptly by a fit of soft and persistent coughing. He did not try to resume his efforts after that interruption, but went away stealthily to seekif not sleepthen, at least, repose. CHAPTER SIX [ Pobierz całość w formacie PDF ] |